Positivity vs. Wholeness

The Persona – a mask or attitude we adopt, but not truly who we are

The big thing these days is positivity.

Be positive.  Don’t be negative.  If something tough happens and we’re venting, someone may say ‘don’t be so negative.’  This prevailing cultural value does put pressure on us to ‘see the positive’ in situations.

But there are several dangerous pitfalls to 24/7 positivity.

Pitfall #1: When we consider others, if we’re determined to focus on the positive, we may get duped by other people who take advantage of our naiveté.

A mandala – a symbol of wholeness and healing

Jungian psychology values wholeness and the whole person. Seeking wholeness, an integration of as much of one’s conscious and unconscious aspects as one can, is a goal. Connecting with my highest self is a goal. But part of the unconscious includes the Shadow. The Shadow contains parts of the self we find unacceptable, sometimes incompatible with the morals or values of society, so we repress them. The Shadow also contains forgotten parts of self, as well as aspects that have never been conscious.

By only acknowledging the positive in oneself and trying to see only the positive in others, we become deliberately blind to the Shadow in others as well as oneself. We ignore our instincts that may tell us when someone is dangerous to us in some way.

Denying another person’s Shadow is rather reckless, in actual fact, as not everyone around us has the best of intentions. Sometimes people want to take advantage, steal material resources or energy from us, or simply manipulate us to do what they want. Allowing our instincts to speak within us to warn us of the danger of someone else – to ‘sniff’ that something isn’t safe or in our best interest in a particular situation – is self-protection and self-care.

Our instincts may be telling us something ‘negative’ about someone else. But that negative is real and requires a cautious attitude in us. I think it is important to have a healthy respect for our own instincts that try to protect us. If we listen to them rather than ignore, dismiss or repress them because they sometimes whisper of other people’s darker motives, we make use of a valuable inner ally.

Pitfall #2: There are difficult emotions and experiences like anger, sadness, grief, heartbreak, that don’t just go away simply by trying to be positive.

A rose window in Chartres Cathedral – a mandala and a symbol of the Self

Painful experiences and emotions don’t go away simply because we choose to stay positive. Those wounds stick around and sometimes they fester. It’s true, time does help to heal wounds. But talking about them, acknowledging them – these help to let them breathe, let them be released and heal. The inner pressure of keeping those experiences bottled up for fear of seeming negative can really cause a great deal of stress and inner pressure. It can be rather crazy-making. And in my experience, I start to feel cut off from the people closest me if I pretend to be positive when I am suffering inside. That isolation just deepens sadness, pain or grief.

Pitfall #3: The happy front we put up is just one part of the personality, not the whole personality.  In Jungian terms, this is called the Persona. By pretending that this is all that we are, we become a fraction of our real self, a mask, even a caricature.

Tibetan mandala

There is a real value in authenticity. My own background in media and my upbringing have strongly predisposed me to perform in many social and extroverted situations rather than trying to be more authentic.

When people are performing with you, do you feel the fakeness of it? Do you get a sense that who they’re showing you is not who they are at all?

For myself, as I have become more conscious of when I am performing rather than being, I have had to start asking myself ‘who am I really?’ ‘How do I really feel in this situation?’

If I am trying to be positive in a situation where I really don’t feel that way, I am not being real. Being authentic rather than being positive is a healthier and more honest goal than trying to be positive all the time.

Those are some of the pitfalls of the positivity trend:  it blinds us to others’ dark sides, it covers up our own suffering, preventing healing and even worsening our wounds, and it makes us shallow, a superficial layer of our whole selves.

Why is wholeness something to strive for anyway?

The more we look at and own our shadow aspects through Jungian therapy work with our dreams, the less those contents are projected onto others. For instance, if we acknowledge our own dishonesty in certain situations, we will be less likely to view people around us as overwhelmingly dishonest or untrustworthy. We may also be less likely to be tricked by others who are very dishonest.

Working with our dreams, we will also come to meet parts of ourselves that are wiser than the ego, calling forth more wisdom than we had access to previously. Working at becoming more whole, our consciousness is widened and deepened.  We gain depth and knowing, and an inner sense of being guided in our lives.

A final note – I have included images of mandalas in this post because a mandala is a symbol of wholeness, an antidote to the over-valuing of the Persona in oneself and in our culture.

Jung’s Modern Relevance

There are a lot of misconceptions about Jung and his psychological theories.  This article addresses the mis-information and Jung’s actual approach well.  

Until a person engages in an exploration of their own dreams in Jungian analysis, the true genius of Jung’s theory of the psyche remains elusive. When you experience the power of symbols alive in your own psyche, the true genius of Jung’s psychological approach comes alive.

The peril of not leaving home

“It is not possible to live too long amid infantile surroundings, or in the bosom of the family, without endangering one’s psychic health. Life calls us forth to independence, and anyone who does not heed this call because of childish laziness or timidity is threatened with neurosis. And once this has broken out, it becomes an increasingly valid reason for running away from life and remaining forever in the morally poisonous atmosphere of infancy” (C.G. Jung, Symbols of Transformation, CW5, par.461)

Anyone who has ever known an adult in their 30’s, 40’s or 50’s who hasn’t left their parental home can attest to the stagnation this results in. What is appropriate for growth for a child is terribly destructive for an adult. Kittens thrive on milk, but adult cats can’t tolerate it.

When I think of this scenario, I think of one of the Spider_approaches2Lord of the Rings movies where Frodo is wrapped up in a giant spider web by a huge and terrible spider. It LOOKED like a cocoon, but really, it was how the giant spider captured its prey. And once the prey was imprisoned in it, she would suck the juices out of them until they died, just a dry husk remaining.

Spider_cocoon

The spider can be a symbol of the devouring mother. Not the real mother ‘out there’, although the actual mother can contribute to not letting an adult child get out in the world and fend for him or herself.  But more often, the devouring mother is an intra-psychic phenomenon working within a person who has been unable to leave home.

The Lord of the Rings story sequence with the spider reveals a solution that I believe can be a true resolution of this challenge in the symbolic sense. By using the light of consciousness and a sword, a healthy masculine aspect that is both discerning and can cut the cords woven around one by the negative mother complex, the hero can free him or herself.Conquering the spider

A person must LIVE.  Live on their own, make their way, try and fail and try again. When one is an adult, sliding back into the comfortable hug of the family home with a cozy bed, food on the table, clothes cleaned and ironed, is both extremely seductive AND destructive.

The psyche does not forgive hiding out in the maternal cave and refusing to grow up. It tends to punish with any number of symptoms or neuroses. Anxiety, phobias, physical symptoms. And as Jung says, once these are at play, it is even harder to leave home.  But it is possible to make one’s way out of the nest even once these symptoms have appeared to bar the way and apparently justify the need to remain at home.  What does it take? Courage, therapeutic support, patience and faith.

This situation can happen in subtler ways, I think, by hiding in the comfortable. If I come home each night, settle down in front of the television, watch my shows, eat a bunch of food that helps me blot myself out, and just shut down, what life am I avoiding living?  Is there something in me which is hungry to move out, try new things, take chances, and LIVE?

‘Fortune favours the bold’  (Latin proverb)